Archive for May, 2009

Brussels, the Capital of European Tapestry Production Part II

Wednesday, May 27th, 2009

jpledouxThese provincial manufacturing centers did not (and could not) compete with the French royal factories founded by Louis XlV at GOBELINS (1662), Beauvais, and AUBUSSON (1665). These factories dominated European production for nearly two centuries with tapestry series designed by France’s greatest painters, including Charles Le Brun, Jean Baptiste Oudry, and Fransois Boucher; the last two worked both for Gobleins and Beauvais.

Among the series Oudry designed for Beauvais were “The New Indian Hunts” (1727), “Country Pleasures” (1730), and “Fine Verdures” (1736). During the 19th century, when tapestries were in less demand for wall hangings, Beauvais specialized in furniture covers, as Aubusson had since the 18th century (such as the covers with Oudry’s scenes from “Fables of La Fontaine”).

When Beauvais was amalgamated with the Gobleins in 1940, Aubusson became the major center for tapestry design and production in the 20th century, thanks to Jean Lurcat, who settled there for the purpose of creatinga new tapestry industry at the request of the French Ministry of National Education in 1939. In 1945, Lurcat, with the artists Marc Saint-Saens and Jean Picart Le Doux, founded the Association of Tapestry Cartoon-Painters, which pioneered the revival of tapestry as modern architectural decoration, according to the principle that tapestries should be original works of art (not copies after paintings), intended for walls and designed for specific architectural space.

Brussels, the Capital of European Tapestry Production Part I

Wednesday, May 20th, 2009

plate-no-85-raphael-s-acts-of-the-apostlesDuring the 16th and 17th centuries, Brussels became the capital of European tapestry production with large factories established by Pieter van Aelst and Pieter Pannemaker.

Among the Flemish weaver’s great and noble clients were the Austrian Habsgurgs, Sigismund ll of Poland, and Pope Leo X, for whom van Aelst wove the “Acts of the Apostles (1515-1519; Victoria and Albert Musum), after cartoons by Raphael for the Sistine Chapel. With this series he introduced the Italian Renaissance style and the practice of copying paintings to European tapestry design.

Widely admired, Flemish weavers established workshops throughout Europe during the 16th and 17th . at Ferrara, Italy, Jan and Nicolaus Carcher served Ercole ll d’Este; Jan Rost, Nicolaus Carcher , and Jan van der Straet(Stradanus) supervised the tapestry workshop in Florence of Cosimo l de’Medici. The first series woven on the Florentine looms was the :History of Joseph” (1547-1550; Palazzo Vecchio, Florence), designes by the Mannerist painter Angelo Bronzino. In the late 16th century Josse Jean Lanckeert and Frans Spierincx moved to Delft, the Netherlands, from Antwerp, Belgium; at about the same time Flemish weavers established workshops in germany – at Stuttgart (Jacob Carmes0, Frankenthall (Pierre de Waeyere and Everard Van Orley), and Munich (Jan van der Biest). In 1620 a royal tapestry factory was established at Mortlake, England, with Josse of Bruges, Belgium, in charge of chiefly workers and weavers.

Symbolism In Liturgical Art

Wednesday, May 13th, 2009

grace_be_to_you_and_peaceThe Shorter Oxford Dictionary defines a symbol as “something that stands for, represents, or denotes something else, not by exact resemblance but by vague suggestion; an object representing something sacred”.

The practice of using visual symbols for religious purposes was started in biblical times and further developed by both Christians and Jews over centuries. In religious symbolism color, line, and form are mingled together to make a visual impression.

This impression has the power to communicate ideas and feelings; symbolic art should convey vitality, but most importantly, it should illuminate the faith for succeeding generations. Outgrowths of the complex interaction between life, faith, and belief, religious symbols become a language without words, binding together those of the same religion and culture.

Painstaking and Slow Methods

Wednesday, May 6th, 2009

09The techniques of the tapestry repertoire have survived into the twenty-first century in spite of their painstaking and slow methods, the meticulous dyeing and mixing of colors, and the cost of the very special materials.

Tapestry, of whatever culture and style, has retained its strong appeal as an enhancer of large architectural spaces and of domestic architecture of all periods.

As a decorative art, it still has the power to astonish, charm and delight.